One of the latest catchphrases among Christians seems to be a reworking of an atheist question: “If Jesus is the answer, what is the question?” The Christianized edition is, “If Jesus is the answer, why are Christians afraid to ask questions?”
Oddly, this sentiment co-exists with a sort of artificial humility that has Christians backing off from knowing anything. Rather than offering a defense to everyone who asks us to give an account for our faith (1 Peter 3:15), we are now, apparently, to say spiritual things are a mystery. It’s a type of Christian agnosticism.
The whole notion of spiritual mystery is an outgrowth of postmodern thought and is not a Biblical concept. Instead Scripture teaches that God is transcendent:
“For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts” (Isaiah 55:8-9).
Because God is Other, we will never figure Him out. Does that mean He remains cloaked in mystery? Actually no, for one reason, and one reason only. God chose to reveal Himself to us.
Hence, when the New Testament writers reference the mystery of God, they say things like “make known” or “speak forth” or “reveal.”
Clearly God has made known what Mankind needs to know, first in creation, then through His Word, His Son, and finally by His Spirit. The interesting thing is, the more we see of God, the more we see of God.
In other words, Christ, who is the image of the invisible God, makes reconciliation with God possible. To those who believe, He gives His Spirit who in turn teaches us all truth and brings to remembrance all that Jesus said (John 14:26). And of course Jesus said what He received from the Father. In addition, the Spirit “searches all things, even the depths of God” (I Cor. 2:10b).
In his first letter to the church in Corinth, Paul continued to explain the working of the Holy Spirit. Then he concluded the discussion with this amazing statement: “But we have the mind of Christ” (I Cor. 2:15).
So … it’s a fair assumption, then, that Christians have answers, even to hard questions.
I suspect the problem has never been about not having answers but about not liking the answers we have.
For example, a hard, hard question that has been asked down through the ages is this one: Why is there suffering in the world?
The Bible gives the answer: because of sin.
But no, we want more. That one’s too simple, too impersonal, especially when the suffering we’re asking about seems very personal. In fact, we’re often asking, Why me?
Again the answer, All have sinned and come short of the glory of God, and the wages of sin is death.
Another answer we don’t like.
But shouldn’t being a Christian change that? Shouldn’t Christians be able to count on God to get us out of suffering?
Again, the Bible gives the answers, ones we just don’t like. We are to expect persecution, to bear our cross, to share in the sufferings of Christ including the fellowship of His death.
When the questions involve the Big Things of life — why am I here, how did I come to be, what lies ahead — the Bible gives those answers too (for God’s glory; by His creation; judgment and life forever, either in His presence or cast from Him).
But how? How does it all work?
Need I say it? The Bible tells us how:
For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him. He is before all things, and in Him all things hold together (Col 1:16-17).
But to those weighty, cosmic questions, aren’t those answers illustrations of the earlier criticsm — they’re simplistic, impersonal.
I’ll answer with a set of questions of my own: Is Christ simplistic? Impersonal?
Perhaps how a person views Christ determines whether or not that individual believes Christians have answers.
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