CSFF Blog Tour – Dragons of the Valley, Day 2


The tour for Donita Paul’s Dragons of the Valley continues. Before I get into the topic I want to discuss in conjunction with this book, I have some posts to recommend from other participants. First, Bruce Hennigan has the best article about the spiritual impact of the book. It falls into the “don’t miss” category.

Second, Sarah Sawyer follows her excellent first day post with a couple polls about the characters. Readers of the book should be sure to weigh in on these.

But best of all has to be Gillian Adams‘ radio interview with one of the tour participants’ favorite characters, Lady Peg. This is really hilarious, especially if you’ve read either The Vanishing Sculptor or Dragons of the Valley.

On to the topic of the day: violence in fantasy, in particular violence in Christian fantasy.

From time to time the question of violence comes up in connection with Christian fiction, but no one gives a good answer why we tolerate it.

When I first started writing The Lore of Efrathah, I came smack against the question of violence in my writing almost at once. I, who had been raised by pacifist parents, was now writing a story filled with physical conflicts. How could I justify such a thing?

Before I answer this question, let me connect my own experience to the book we are touring. All of Donita’s fantasies to this point — the DragonKeeper series and the two books in the Chiril Chronicles — have been “light fantasy.” One person on the tour called them epic fantasy, but I think it’s not quite that. The books are filled with humor and easy victories, some of them bloodless.

As the series have progressed, Donita, by her own admission and her son’s coaching, has worked on her fight scenes. And I thought those scenes were more realistic in Dragons of the Valley, which of course means, not as light and fun because people are injured and dying.

Still, Donita has a way of letting the reader know of the danger without dragging us through the blood. It’s one of the qualities, I think, that her fans may look for in her books. It’s what makes them appropriate for young readers as well as older fantasy fans.

And yet, violence happens. Not in the graphic way it does in The Lore of Efrathah, however.

Is it OK to depict graphic violence in Christian fantasy, or must all Christian writers (must I) take Donita’s approach?

Back to my own experience, I’ve come to believe that my dear aunt who gave me the encouragement to write early on, stopped reading my second book because of the violence. She even asked me once how I learned to write fight scenes.

I don’t know if I ever adequately explained this to her (she passed away last year), but here’s how I see the place of violence in Christian fantasy. As in all fantasy, the struggle between good and evil is the defining element. But for the Christian “good” and “evil” are often tropes for the spiritual struggle, the battle we wage in our hearts and the one being fought in the heavenlies.

In Donita’s stories, for example, The Grawl is not a real “person” but an imaginative creature Donita has invented — an evil creature to be sure. Is he “spiritual” or is he “human gone bad”? The author gets to decide.

I suggest that if he is “spiritual,” meaning that he is representative of the spiritual realm, killing him would be more than the right thing to do (not saying that’s what happened, mind you. No spoilers here, just hypothesizing).

Scripture uses a lot of “warfare” language for the Christian, so depicting warfare necessitates violence. But the Bible also says we don’t war against flesh and blood but against the spiritual.

I’m out of time but may say more about this later. For now, go read what others on the tour are saying. Enjoy.

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