If God Were Not Just

Most of the regular visitors here at A Christian Worldview of Fiction are likely unaware that a discussion cropped up a couple weeks ago on an unrelated post, centered on God’s justice. I’ve retitled the original post, “Why I Love Fantasy,” so that it now reads “God – A God Of Judgment?” The heart of the discussion, as I see it, lies in this comment I made to sometime-visitor and emergent-church conversationalist Mike Morrell:

You have stripped [God] of His right to judge, of His sovereignty over those who take a stand against Him, of His righteousness in doing so.

To clarify: some in the emerging church, as do atheists like Christopher Hitchens, regard God as He revealed Himself in the Old Testament as a tyrant, a genocidal maniac, a murderer. Therefore, they try to “explain” him in a number of ways. One is to reduce the Old Testament to the status of myth. Another is to suggest that God is evolving—becoming “nicer,” as Jesus demonstrated.

Seemingly the one thing these professing Christians cannot abide is that God is a just Judge, that He actually has the right to mete out punishment to those opposed to Him.

But this brings me to today’s topic. What would the world be like if God were not just? What if we had no sovereign judge?

First, I think it would be fair to say that a god who is not just would consequently also not have one of two other attributes: either omnipotence or goodness.

Here’s my line of thinking. If God were not just, then evil would be without recompense. If he were not just but still good, then it seems the only reason he would not act on behalf of good against evil would be because he lacked the power to do so. But if he retained all power, then his refusal to act against evil could only be understood as a lack of goodness which would necessitate him to redress wrong.

Secondly, if God were not just, then he also would not be righteous. A moral, principled, ethical individual could not look on the atrocities of man against man and take no stand.

Atheists know this. One of their accusations against God is that He takes no stand against the Hitlers and Stalins and Idi Amins and Osama bin Ladens of the world. Little do they understand that His action was and will be. He sent His Son and He will judge righteously.

The enclave of emergent thinkers accusing God of “genocide” in the Old Testament when He brought judgment to bear on nations, apparently think evil requires no action. Or else they believe evil does not exist in the heart of man, in which case, some other evil—society or Satan—is running around unchecked by an uncaring god devoid of righteousness.

Third, God’s love would not be magnified. If Man’s sin did not require payment, if Man was not destined to die, if sin would be solved simply by overlooking it, where then is the love of God? What love does it take to reward a good person, someone deserving of praise and adoration? Love shows best when it stoops to the unlovely, to the one who has nothing to give in return.

God’s love shines most brightly because He came and died to cancel the insurmountable indebtedness for each of us—not after we’d cleaned up a bit and earned a nod from our Creator. He made the supreme magnanimous sacrifice while we were yet sinners. He didn’t simply wave off our debt, though. He paid for it.

If we owed nothing, if there were no reckoning day when all accounts would be squared, then God’s sacrifice might be seen as a really nice gesture, but so unnecessary. People might actually cluck their tongues and say, What a waste, that he went through so much so unnecessarily.

How small God’s love looks if He is not also just.

Thankfully, thankfully, that notion is far from the truth.

Published in: on December 27, 2010 at 6:48 pm  Comments (19)  
Tags: , , , , , ,
%d bloggers like this: