What does it matter that today’s western culture believes Man’s nature is good? A great deal, as it turns out. This tenet is the linchpin of humanism. It is the belief that releases Man from a need to believe in God.
If there is no original sin, then Man’s problems aren’t really his. They are society’s or a lack of education or a bad home life or (this is a favorite of atheists such as poor Christopher Hitchens) religion’s fault. Of course proponents of this position never offer an explanation for how society, the home, or even religion became tainted, since clearly, if Man was good from the beginning, then what he produced should have been good too.
If you could pin down someone who holds this “Man is good” view, I suspect he’d backpedal pretty fast to a “Man is neutral” position. Babies are blank slates, waiting to be written upon. This view fits nicely with postmodern philosophy (not a new belief at all, but co-oped from 19th century thinkers) that says truth depends on your “situatedness.”
So a baby born in South Africa is imprinted with the culture and values of his home and community. What he believes about God is true for him. Whereas a person born in the US to a Christian is imprinted with his family and church values. What he believes about God, though it may be radically different from the South African (or Ecuadorian or Chinese or Libyan), is just as true for him.
Of course this “Man is neutral” view also means that harmful ideas can be written upon the innocent—harmful, such as the concept that Man is born sinful. This belief, so the thinking goes, tears down a person’s self-esteem and causes him to expect the worst, not the best. It loads him up with guilt, and guilt is the great evil of our generation. We are all, haven’t you hear, not guilty. Just ask the judges across the nation.
But I’ve strayed from the point. Without the belief in original sin, Man has no need for God because we are not the problem. Consequently, we don’t need God to save us because we have nothing to be saved from.
If we don’t need him to save us, them we might retain him as a crutch or as an opiate for the masses, but we’d be better off unshackling from the constraints of religion (and its nasty guilt).
Ultimately the “Man is good” position becomes a refrain: “Anything god can do, Man can do better.” Until, one day someone saying he is a Christian wonders whether or not he is perhaps nicer than god.
Much of my original impetus for writing the blog post originally under discussion (the ‘Is God a Recovering Practitioner of Violence?’ post) was because of several years of heart-stirrings following a lifetime of reading Scripture. Namely, the question that continually came up in prayer, in reflection, and in life, is “Am I somehow ‘nicer’ than God?
– Mike Morrell, Comment #64, page 1, “Attacks on God from Within”