When I was in college I didn’t always get to sleep at a decent hour. I had one particular literature class that was . . . less than scintillating. As I recall, we read such riveting stories as “The Heart of Darkness.” On top of my sleep habits and the boring (to me) topics, the teacher had a tendency to drone. These three are not a good mix.
And yes, the day came when I fell sound asleep in class, only to have the professor ask me a question. I had no clue what he was asking, but in reality he was more concerned with waking me up than with digging an answer out of me.
In a much more serious circumstance, Jesus delivered a wake up call to one of the seven churches in Revelation. For once, He didn’t start out listing the positive qualities of the church. Rather, when He dispatched His message to Sardis, He said, You’ve got the reputation for being alive, but actually you’re dead. Wake up! Strengthen the parts that are still alive because they’re about to die too.
That admonition fits perfectly for a church that needs revival. When I read those opening verses of Rev. 3, I thought of a particular local church that was known years ago for their youth outreach to middle grade kids. Twelve, thirteen, and fourteen-year-olds used to come from all over to that church’s Wednesday night youth event. The reputation of that church was that they reached young people.
Except, the kids were coming because they could hang out on a school night with their friends. They could meet new guys . . . or girls. The youth “ministry” was about as dead as it could be. There was no spiritual growth happening.
The parents thought it was a safe place for their kids to go; the staff thought bringing in big numbers meant they had a vibrant, happening youth group; but the kids thought it was a great chance to hook up.
The church needed to wake up. What they were doing looked alive on the outside, but it was dead, and the little part that had any semblance of pointing those kids to Jesus Christ needed to be held onto with both hands. Those church leaders needed to “remember what you have received and heard; and keep it, and repent” (Rev. 3:3a).
Paul said more than once in his New Testament letters, believers are to be alert—which is another way of saying, Stay awake.
Clearly the bulk of the believers in Sardis had not followed this instruction, so Jesus followed His admonition to their church with a warning. Jesus would come to them like a thief.
To the few who had not “soiled their garments,” Jesus promised them they would walk with Him in white—a picture of the righteousness Jesus clothes us with because our scarlet-stained, filthy rags have been purified so they are as white as snow.
Further more He will not erase their names from the book of life.
I think that’s a frightening thought—that He might erase someone’s name from the book of life. I don’t know how to square that idea with the fact that the Holy Spirit seals believers and that no one can pluck a believer out of His Hand or that none the Father gives Jesus will be lost. The verses about Jesus not failing us or forsaking us are stacked pretty high.
He is faithful when all others are not. But those who have a reputation for being alive but are dead—do they get their names put in the Book of Life?
In the end, though, Jesus is making the point that the names of those clothed in white are in the Book of Life permanently.
Then, too, He will confess their names before the Father and before the angels. That’s like Him taking them up front to the throne and saying, Father, I want you to meet my good friend ____ who didn’t soil her garments back there in Sardis when everyone else in the church was part of the living dead.
What an amazing thing, to receive Christ’s public, “Well done.”
“He who has ears to hear . . .” Jesus says, as He does at the end of each section. In other words, not just Sardis needed to listen to this message. This is for anyone who will hear—the way James wrote about hearing: doing what you hear you are to do.