I recently read a book that has me a bit steamed. There are lots of reasons, but not the least is the subtitle: “Avoiding . . . dangers of overzealous faith.”
Certainly we are to avoid the things listed where I typed an ellipsis—pride and exclusivity—but why would those be associated with “overzealous faith”? Why would any “danger” be linked to overzealous faith? For that matter, is it possible to be overzealous in our faith?
If you think about it, God’s word tells us the first command, the one that’s most important, is to love God “WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH” (Mark 12:30). If this is what God commands of His followers, I don’t see much room for over-the-top zeal. Already what God asks is . . . well, everything.
He wants us to take up our cross, to die to ourselves, to lay down our lives, to be living sacrifices. I don’t see how this clear teaching of Scripture that we as believers in Christ are to be all in, lends itself to zeal that outshines what’s expected.
Rather, I expect this “plea for balance,” as many of the positive reviews of the book labeled it, is looking for wiggle room for comfortable American Christians who want to stay comfortable and still be “good Christians.”
There has finally begun to be a counter thrust among evangelical pastors to the health-and-wealth message which distorts Scripture. But a look at the values which the Bible teaches in the areas of physical health and finances calls into question a lot of what Americans do and even preach as “best practices” or “good stewardship.”
Along comes this book, Accidental Pharisees, and most probably others like it, and we have an intentional reining in of concepts calling for a radical or crazy or counter-cultural approach to doing church.
The message I get from this book is, let’s be content with the status quo. After all, Paul said we should learn to live quiet lives, and that’s good, because then I can have my big house and my fancy cars and not feel like I’m a lesser Christian than brothers who have moved to the inner city or are giving away 90% of their income.
Honestly, the premise of this book makes me a little crazy. The idea is that Christians who “get out in front of the following-Jesus line” start to look around and compare where they’re at with where other Christians are at and then they start looking down on believers who aren’t up with them at the head of the line. So their overzealous faith has led them into pride.
I submit that anyone who is looking around and comparing his spiritual progress with others already has succumbed to pride.
I submit that someone afraid of crazy love or radical faith or sold-out evangelism or whatever else is the latest call for Christian devotion, is really afraid of the Bible. It’s more comfortable to be content with the status quo—the American Christianity that doesn’t demand too much, that lets us alone to do what we want, except for an hour or so on Sunday.
Scripture does call Christians to be content and to live quiet lives, but it’s in the context of sometimes going hungry or serving someone by going the extra mile or by thinking more highly of a fellow Christian than of myself.
The thing is, I understand it is possible to be overly zealous about all kinds of things, some dangerous, some merely silly. But faith? Genuine faith in Jesus Christ? I don’t think so.
Genuine faith in Jesus Christ is built on the Word of God. Consequently, a zealous Christian will know what Jesus thinks about looking down on others or about holding people to high standards for salvation (as if we set standards for salvation in the first place!) or any of the other “dangers” supposedly inherent in overzealous faith.
I suppose the best conclusion about this book is this: since Jesus called the Pharisees hypocrites (7 or 8 times in Matt. 23), any “faith” of “Pharisees” isn’t real faith at all, so being overzealous for a hypocritical “see how spiritual I am” substitution for faith is definitely something to avoid.
OK, in that light, it’s a good book. ;-)